Sri Aurobindo's contributions to post-Enlightenment modernity

 Collated by Tusar Nath Mohapatra

Sri Aurobindo‟ s Poetry as The Imprint of Mighty Imagination and Philosophical Contemplation: An Appraisal

C Ramya - DYNAMICS OF LANGUAGE, LITERATURE & …, 2020 - academia.edu

It is out and out true and acceptable that Sri Aurobindo had always been dedicated to his … Aurobindo stayed in England for nearly 14 years from 1879 to 1892. Aurobindo was to study at …

Sri Aurobindo‟ s Poetry as The Imprint of Mighty Imagination and Philosophical Contemplation: An Appraisal

C Ramya

DYNAMICS OF LANGUAGE, LITERATURE & COMMUNICATION 51, 2020

It is out and out true and acceptable that Sri Aurobindo had always been dedicated to his country and his nation. The rebellious period of his life, between his childhood days and youth is said to have proved itself to be a blessing for this country. His writings are, no doubt, found to be proving favourable for mankind. He was born at a time when the British government was at the peak of its splendor on one side and on the other, the people of India were desperately trying to break the shackles of British Slavery and one after the other, were giving up their lives for it. After giving his children education in Darjeeling for some time, his father Dr. Krishnan Dhan Ghose took his wife and children to England. Aurobindo stayed in England for nearly 14 years from 1879 to 1892. Aurobindo was to study at home only because he was underage for admission into school for studies. It became easy for him to study and read at home a number of books like the Bible, the works of Shelley, Shakespeare, Keats etc.

The Origin and Nature of Speech in Abhinavagupta and Sri Aurobindo

M Masi - philarchive.org

The paper delves into the nature and origin of ideas, words, meanings, and language from the perspective of Indian mystics and philosophers Abhinavagupta and Sri Aurobindo. We …

The Origin and Nature of Speech in Abhinavagupta and Sri Aurobindo

Marco Masi

The paper delves into the nature and origin of ideas, words, meanings, and language from the perspective of Indian mystics and philosophers Abhinavagupta and Sri Aurobindo. We begin with the Eastern viewpoint, commencing with the Vedic interpretation, in which the origin of all speech lies in the transcendent sound, known as the ‘Word’. Abhinavagupta delineates the genesis of words as a four-level process within consciousness, where mystic sounds gradually acquire concreteness in the form of human language. Sri Aurobindo extends this insight by recognizing that all words stem from mind-impressions elicited by seed-sounds bearing psychological qualities. Moreover, according to Sri Aurobindo, the universe and its natural phenomena represent the expression of a creative transcendental Real-Idea, which serves as the foundation for all meanings, signs, words, and human language and Nature itself. Language, therefore, becomes an instrument for the expression of divine consciousness in manifestation. This comprehensive perspective transcends the confines of language philosophy, expanding into a universal spiritual outlook. Finally, it is shown how the integration of Western and Eastern philosophies reconciles many apparent inconsistencies within modern philosophy and science (especially in the philosophy of language, cognitive sciences, neuroscience, and AI.) This integral perspective surpasses a naturalistic viewpoint, providing a synthetic framework that unifies the diverse East-West philosophical positions.

Sri Aurobindo, Enlightenment, and the Bengal Renaissance: A Discourse on Evolution of Consciousness

D Banerji - … Philosophy of Sri Aurobindo: Indian Philosophy and …, 2020 - books.google.com

… Chandra and Sri Aurobindo, for example. If we look at the origins of Sri Aurobindo’s yoga in … place both Krishna and Kali have in it (Sri Aurobindo 2001, 23); and decades later, we find …

Sri Aurobindo, Enlightenment, and the Bengal Renaissance: A Discourse on Evolution of Consciousness

Debashish Banerji

The Philosophy of Sri Aurobindo: Indian Philosophy and Yoga in the Contemporary World, 33, 2020

The philosopher Martin Heidegger and others following in his wake have seen our age, the “modern age,” as one which is characterized by a peculiarly technical mode of being with the post-Renaissance phenomenon of the Enlightenment as its founding event (Heidegger 1977). The Enlightenment can be seen as providing the ideaforces, leading to consequences in the life-world, that we know today as Modernity. In a consideration of Modernity, as it pertains to India, it is necessary to turn to the Enlightenment and isolate its master ideas in order to see how they have impacted our times and the responses they were met with in Calcutta, the earliest “modern” city of India from the nineteenth century, moving into the turn of the twentieth century. In particular, in this chapter, I will examine the contributions of Sri Aurobindo to an Indian response to post-Enlightenment modernity and how his critique illuminates some of the fundamental problems and phenomena of our times and moves toward possible solutions.

Sri Aurobindo and the mother: Glimpses of their experiments, experiences, and realisations

K Joshi - 1989 - books.google.com

… Original works of Sri Aurobindo and The Mother, which number over sixty, provide a … and major curves of the graph of the great story of Sri Aurobindo's and Mother's labour and …

Sri Aurobindo and the mother: Glimpses of their experiments, experiences, and realisations

Kireet Joshi

Motilal Banarsidass Publishing House, 1989

Aryadeva's Catuhsataka, along with the work of Nagarjuna, provided the philosophical basis for much of subsequent Mahayana Buddhism. Like Nagarjuna's Mulamadhyamakakarikas, it too was commented upon by Vijnanavada, or Idealist, thinkers as well as by those of the Madhyamaka, or Middle Way school. Thus the Catuhsataka was interpreted in very different, and yet philoslophically rich, fashioned by its sixth century commentators, Dharmapala and Candrakirti: the former saw it as only refuting ascriptions of imagined natures (parikalpitasvabhava) to phenomena while leaving real natures untouched; the latter interpreted Aryadeva's work as a thorough going rejection of all real intrinsic natures (svabhava) whatsoever. Tom Tillemans, in this reprint of his 1990 doctoral thesis, takes up the key themes in Dharmapala's and Candrakirti's philosophies and translates two chapters from their respective works on Catuhsataka. Both commentaries had a strong influence on subsequent Buddhism: Candrakirti's was important for Tibetan developments; Dharmapala's played a formative role in the increasingly marked differentiation between Vijnanavada and Madhyamaka philosophies.

Evolution with harmony: Integral yoga and its transformational potential in the philosophy of Sri Aurobindo

N Kumar - Reading Sri Aurobindo: Metaphysics, Ethics and …, 2022 - Springer

… Although the philosophy of Integral Yoga matured during Aurobindo… By Integral Yoga Sri Aurobindo aimed at a complete … by a necessary harmony that Aurobindo visualized between the …

Evolution with harmony: Integral yoga and its transformational potential in the philosophy of Sri Aurobindo

Nishant Kumar

Reading Sri Aurobindo: Metaphysics, Ethics and Spirituality, 105-117, 2022

Although the philosophy of Integral Yoga matured during Aurobindo’s retirement from politics and his relocation to Pondicherry, it could be viewed as an evolution from his earlier phase of life as a revolutionary nationalist as in both phases his philosophy was governed by a sensitivity towards the harmony between individual liberation and social unity. As a revolutionary nationalist thinker, his vision of unity and oneness epitomized in the ideal of the nation, whereas in the post-Alipore phase, it was elevated to a search for universalized human experience, thereby propagating a constructive ideal of spiritual oneness of all humanity or sarvamukti. During his later days, he advocated Integral Yoga as a means for self-liberation and self-perfection through a process of evolution of consciousness. By Integral Yoga Sri Aurobindo aimed at a complete transformation of human nature through three stages of transformation: pshychic, spiritual and supramental—to raise human consciousness to the level of ‘divine gnostic consciousness’, which he called the supermind. This evolution was complimented by a necessary harmony that Aurobindo visualized between the temporal and the transcendental reality, along with the harmony between individual’s quest for liberation and its collective experience, and the harmony between different paths of yoga. So evolution with harmony represents the central tenet in Aurobindo’s ideation of transformation achieved through Integral Yoga.

Roots Branches and seeds: The Teachings of Swami Vivekananda and Sri Aurobindo examined in the light of Indian tradition colonial nodernity, and one another

P Heehs - 2019 - academia.edu

… of Vivekananda and Aurobindo to nationalist thought, and will … ways that Vivekananda and Aurobindo took aspects of the … I will examine Vivekananda’s and Aurobindo’s spiritual roots, …

Roots Branches and seeds: The Teachings of Swami Vivekananda and Sri Aurobindo examined in the light of Indian tradition colonial nodernity, and one another

Peter Heehs

Swami Vivekananda and Sri Aurobindo are often considered the most important figures in the modern reformulations of Vedanta and Yoga. There were a number of similarities as well as significant differences in their approaches, and I will look at some of these in the course of this study. My aim, I wish to stress, is not to determine the ranking of the Premier Yogi League, but to place these extraordinary individuals in the intellectual and cultural history of late nineteenth and early twentieth century India.

Vivekananda was born in Calcutta in 1863, Aurobindo in the same city in 1872. That’sa difference of only nine years, although the two seem to belong almost to different generations. There are two reasons for this trick of historical optics: First, Vivekananda’s public work was over before Aurobindo’s began; second, the watershed year of 1905 seems to us to separate the history of late colonial Bengal into pre and post-swadeshi eras, with Vivekananda falling on one side and Aurobindo on the other. The contrast between the two is especially marked when we look at their ideas on national regeneration. Vivekananda saw his work primarily as man-making within a spiritual framework, and he took no part in the nascent national movement. 1 Aurobindo played an active role in revolutionary organization and Congress politics between 1902 and 1910, but after that he too came to conceive his work primarily in spiritual terms.

Radar

Savitri Era Religious Fraternity

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Savitri Era Open Forum

Sri Aurobindo’s Ilion, Ahana, and Savitri - Collated by Tusar Nath Mohapatra How AI can help... Talk by Dr. Frieder Herb -29 08 2026 1:18:08 How AI can help to explore the meaning of words used in S...

Savitri Era Learning Forum

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Rainbow & the Other

A moral and evolutionary necessity - Collated by Tusar Nath Mohapatra Vedic Unity: Taadatmya तादात्म्य तादात्म्य is made of two words तत् and आत्म्य It means having that or tat as one’s ...

Plain & Simple

Finding Sri Aurobindo's Philosophy in Savitri - Collated by Tusar Nath Mohapatra Perseus The Deliverer — Sri Aurobindo Publisher: La Mere Books, Kolkata Sri Aurobindo wrote this play during the peri...

the Orchid and the rOse

Vulgarity as a language of dissent - Collated by Tusar Nath Mohapatra Dead Wall : SAVIRTI - 58 : SRIAUROBINDO I Er. Subas Kar l Bhubaneswar 44:30 You Know Nothing About My Life: Sri Aurobindo...

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What is man staying alive for? - Collated by Tusar Nath Mohapatra Vedic Paradigm: Duality versus Unity There is confusion yet about adhyatma versus the adhi daivika. It is difficult an...

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Sri Aurobindo explicitly outlined the evolutionary destiny - Collated by Tusar Nath Mohapatra Sri Aurobindo's Yoga I Debaraj Patra I 50:17 Go to channel Miraville Yoga. You Know Nothing About My Life: Sri Aurobindo ...

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An encounter with the unfamiliar - Collated by Tusar Nath Mohapatra We bid goodbye to one of the rare men of our age who understood that the great crisis of modern civilisation was not si...

Because Thou Art

Glimpsing other truths from below the glass floor - Collated by Tusar Nath Mohapatra Vedic Dhyana Abstract Noun भाव वाचक संज्ञा Western interpreters are often confused by this strange presentation in the...

Aurora Mirabilis

The Mother was aware of Auroville's failure - Collated by Tusar Nath Mohapatra 2026 08 27 THE SYNTHESIS OF YOGA 48:55 14 views · 40:42 · Go to channel The Mother Sri Aurobindo study circle. 2026 08 1...

VIP VAK

Worldly prosperity and the joys of everyday life - Collated by Tusar Nath Mohapatra How to utilize money to grow spiritually A blog reader asked the question - "How to make best utilize one's savings from...

Savitri Era Party

Those complaining now had themselves pleaded for Govt takeover of Auroville - Collated by Tusar Nath Mohapatra 24th Letters Of Sri Aurobindo To Moetilal Roy (4) 45:24 24th Letters Of Sri Aurobindo To Moetilal Roy (4) · Comments. Sav...

Musepaper

Viju Shah and Richa Sharma - Celebrate the unforgettable music of Viju Shah, one of Bollywood’s most talented music composers, with this collection of his Top 10 Superhit Songs. Fro...

Tusar Nath Mohapatra

Varied experiences and myriad lessons - Collated by Tusar Nath Mohapatra I used to use a text-only format which seems to be no longer possible. Being bombarded by a continuous stream of visual...

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