Collated by Tusar Nath Mohapatra
C Ramya - DYNAMICS OF LANGUAGE, LITERATURE & …, 2020 - academia.edu
It is out and out true and acceptable that Sri Aurobindo had always been dedicated to his … Aurobindo stayed in England for nearly 14 years from 1879 to 1892. Aurobindo was to study at …
Sri Aurobindo‟ s Poetry as The Imprint of Mighty Imagination and Philosophical Contemplation: An Appraisal
C Ramya
DYNAMICS OF LANGUAGE, LITERATURE & COMMUNICATION 51, 2020
It is out and out true and acceptable that Sri Aurobindo had always been dedicated to his country and his nation. The rebellious period of his life, between his childhood days and youth is said to have proved itself to be a blessing for this country. His writings are, no doubt, found to be proving favourable for mankind. He was born at a time when the British government was at the peak of its splendor on one side and on the other, the people of India were desperately trying to break the shackles of British Slavery and one after the other, were giving up their lives for it. After giving his children education in Darjeeling for some time, his father Dr. Krishnan Dhan Ghose took his wife and children to England. Aurobindo stayed in England for nearly 14 years from 1879 to 1892. Aurobindo was to study at home only because he was underage for admission into school for studies. It became easy for him to study and read at home a number of books like the Bible, the works of Shelley, Shakespeare, Keats etc.
M Masi - philarchive.org
The paper delves into the nature and origin of ideas, words, meanings, and language from the perspective of Indian mystics and philosophers Abhinavagupta and Sri Aurobindo. We …
The Origin and Nature of Speech in Abhinavagupta and Sri Aurobindo
Marco Masi
The paper delves into the nature and origin of ideas, words, meanings, and language from the perspective of Indian mystics and philosophers Abhinavagupta and Sri Aurobindo. We begin with the Eastern viewpoint, commencing with the Vedic interpretation, in which the origin of all speech lies in the transcendent sound, known as the ‘Word’. Abhinavagupta delineates the genesis of words as a four-level process within consciousness, where mystic sounds gradually acquire concreteness in the form of human language. Sri Aurobindo extends this insight by recognizing that all words stem from mind-impressions elicited by seed-sounds bearing psychological qualities. Moreover, according to Sri Aurobindo, the universe and its natural phenomena represent the expression of a creative transcendental Real-Idea, which serves as the foundation for all meanings, signs, words, and human language and Nature itself. Language, therefore, becomes an instrument for the expression of divine consciousness in manifestation. This comprehensive perspective transcends the confines of language philosophy, expanding into a universal spiritual outlook. Finally, it is shown how the integration of Western and Eastern philosophies reconciles many apparent inconsistencies within modern philosophy and science (especially in the philosophy of language, cognitive sciences, neuroscience, and AI.) This integral perspective surpasses a naturalistic viewpoint, providing a synthetic framework that unifies the diverse East-West philosophical positions.
D Banerji - … Philosophy of Sri Aurobindo: Indian Philosophy and …, 2020 - books.google.com
… Chandra and Sri Aurobindo, for example. If we look at the origins of Sri Aurobindo’s yoga in … place both Krishna and Kali have in it (Sri Aurobindo 2001, 23); and decades later, we find …
Sri Aurobindo, Enlightenment, and the Bengal Renaissance: A Discourse on Evolution of Consciousness
Debashish Banerji
The Philosophy of Sri Aurobindo: Indian Philosophy and Yoga in the Contemporary World, 33, 2020
The philosopher Martin Heidegger and others following in his wake have seen our age, the “modern age,” as one which is characterized by a peculiarly technical mode of being with the post-Renaissance phenomenon of the Enlightenment as its founding event (Heidegger 1977). The Enlightenment can be seen as providing the ideaforces, leading to consequences in the life-world, that we know today as Modernity. In a consideration of Modernity, as it pertains to India, it is necessary to turn to the Enlightenment and isolate its master ideas in order to see how they have impacted our times and the responses they were met with in Calcutta, the earliest “modern” city of India from the nineteenth century, moving into the turn of the twentieth century. In particular, in this chapter, I will examine the contributions of Sri Aurobindo to an Indian response to post-Enlightenment modernity and how his critique illuminates some of the fundamental problems and phenomena of our times and moves toward possible solutions.
K Joshi - 1989 - books.google.com
… Original works of Sri Aurobindo and The Mother, which number over sixty, provide a … and major curves of the graph of the great story of Sri Aurobindo's and Mother's labour and …
Sri Aurobindo and the mother: Glimpses of their experiments, experiences, and realisations
Kireet Joshi
Motilal Banarsidass Publishing House, 1989
Aryadeva's Catuhsataka, along with the work of Nagarjuna, provided the philosophical basis for much of subsequent Mahayana Buddhism. Like Nagarjuna's Mulamadhyamakakarikas, it too was commented upon by Vijnanavada, or Idealist, thinkers as well as by those of the Madhyamaka, or Middle Way school. Thus the Catuhsataka was interpreted in very different, and yet philoslophically rich, fashioned by its sixth century commentators, Dharmapala and Candrakirti: the former saw it as only refuting ascriptions of imagined natures (parikalpitasvabhava) to phenomena while leaving real natures untouched; the latter interpreted Aryadeva's work as a thorough going rejection of all real intrinsic natures (svabhava) whatsoever. Tom Tillemans, in this reprint of his 1990 doctoral thesis, takes up the key themes in Dharmapala's and Candrakirti's philosophies and translates two chapters from their respective works on Catuhsataka. Both commentaries had a strong influence on subsequent Buddhism: Candrakirti's was important for Tibetan developments; Dharmapala's played a formative role in the increasingly marked differentiation between Vijnanavada and Madhyamaka philosophies.
N Kumar - Reading Sri
Aurobindo: Metaphysics, Ethics and …, 2022 - Springer
… Although the philosophy of Integral Yoga matured during Aurobindo… By Integral Yoga Sri Aurobindo aimed at a complete … by a necessary harmony that Aurobindo visualized between the …
Evolution with harmony: Integral yoga and its transformational potential in the philosophy of Sri Aurobindo
Nishant Kumar
Reading Sri Aurobindo: Metaphysics, Ethics and Spirituality, 105-117, 2022
Although the philosophy of Integral Yoga matured during Aurobindo’s retirement from politics and his relocation to Pondicherry, it could be viewed as an evolution from his earlier phase of life as a revolutionary nationalist as in both phases his philosophy was governed by a sensitivity towards the harmony between individual liberation and social unity. As a revolutionary nationalist thinker, his vision of unity and oneness epitomized in the ideal of the nation, whereas in the post-Alipore phase, it was elevated to a search for universalized human experience, thereby propagating a constructive ideal of spiritual oneness of all humanity or sarvamukti. During his later days, he advocated Integral Yoga as a means for self-liberation and self-perfection through a process of evolution of consciousness. By Integral Yoga Sri Aurobindo aimed at a complete transformation of human nature through three stages of transformation: pshychic, spiritual and supramental—to raise human consciousness to the level of ‘divine gnostic consciousness’, which he called the supermind. This evolution was complimented by a necessary harmony that Aurobindo visualized between the temporal and the transcendental reality, along with the harmony between individual’s quest for liberation and its collective experience, and the harmony between different paths of yoga. So evolution with harmony represents the central tenet in Aurobindo’s ideation of transformation achieved through Integral Yoga.
… of Vivekananda and Aurobindo to nationalist thought, and will … ways that Vivekananda and Aurobindo took aspects of the … I will examine Vivekananda’s and Aurobindo’s spiritual roots, …
Roots Branches and seeds: The Teachings of Swami Vivekananda and Sri Aurobindo examined in the light of Indian tradition colonial nodernity, and one another
Peter Heehs
Swami Vivekananda and Sri Aurobindo are often considered the most important figures in the modern reformulations of Vedanta and Yoga. There were a number of similarities as well as significant differences in their approaches, and I will look at some of these in the course of this study. My aim, I wish to stress, is not to determine the ranking of the Premier Yogi League, but to place these extraordinary individuals in the intellectual and cultural history of late nineteenth and early twentieth century India.
Vivekananda was born in Calcutta in 1863, Aurobindo in the same city in 1872. That’sa difference of only nine years, although the two seem to belong almost to different generations. There are two reasons for this trick of historical optics: First, Vivekananda’s public work was over before Aurobindo’s began; second, the watershed year of 1905 seems to us to separate the history of late colonial Bengal into pre and post-swadeshi eras, with Vivekananda falling on one side and Aurobindo on the other. The contrast between the two is especially marked when we look at their ideas on national regeneration. Vivekananda saw his work primarily as man-making within a spiritual framework, and he took no part in the nascent national movement. 1 Aurobindo played an active role in revolutionary organization and Congress politics between 1902 and 1910, but after that he too came to conceive his work primarily in spiritual terms.
Radar
Savitri Era Religious Fraternity
The Human Cycle is a clear blueprint - Collated by Tusar Nath Mohapatra SRI AUROBINDO SAVITRI - Page 100 –26. 17,18 –The World Stair – Book 2 Canto 1 0:12 An idol of self is our mortality. 2...
Savitri Era
Sokal's larva - AI can be said to be the biggest symbol of the much touted 21st century of which we started hearing some forty years back. But despite all the power of ...
Savitri Era Political Action
Rasa of the Veda and Why beauty matters - Collated by Tusar Nath Mohapatra Sri Aurobindo Virtual Museum Coming Soon! 0:55 A state-of-the-art virtual museum has been set up at the Bharat Nivas com...
Savitri Era Open Forum
Savitri Era Learning Forum
Odisha inspires about Sri Aurobindo - Collated by Tusar Nath Mohapatra Gitanjali Angmo, wife of activist Sonam Wangchuk, spoke about the significance of Vande ... 1:04 A "Mantra" for Freedom:...
Rainbow & the Other
A moral and evolutionary necessity - Collated by Tusar Nath Mohapatra Vedic Unity: Taadatmya तादात्म्य तादात्म्य is made of two words तत् and आत्म्य It means having that or tat as one’s ...
Plain & Simple
the Orchid and the rOse
Vulgarity as a language of dissent - Collated by Tusar Nath Mohapatra Dead Wall : SAVIRTI - 58 : SRIAUROBINDO I Er. Subas Kar l Bhubaneswar 44:30 You Know Nothing About My Life: Sri Aurobindo...
Marketime
What is man staying alive for? - Collated by Tusar Nath Mohapatra Vedic Paradigm: Duality versus Unity There is confusion yet about adhyatma versus the adhi daivika. It is difficult an...
Feel Philosophy
Evergreen Essays
An encounter with the unfamiliar - Collated by Tusar Nath Mohapatra We bid goodbye to one of the rare men of our age who understood that the great crisis of modern civilisation was not si...
Because Thou Art
Aurora Mirabilis
VIP VAK
Savitri Era Party
Musepaper
Viju Shah and Richa Sharma - Celebrate the unforgettable music of Viju Shah, one of Bollywood’s most talented music composers, with this collection of his Top 10 Superhit Songs. Fro...
Tusar Nath Mohapatra
Varied experiences and myriad lessons - Collated by Tusar Nath Mohapatra I used to use a text-only format which seems to be no longer possible. Being bombarded by a continuous stream of visual...
T Courts
… This endeavour, nevertheless, may be considered a significant Hindutva
endeavour with far-reaching consequences for Muslims living in India along with
those who are immigrants. The measure, which seeks to combine citizenship with …
A Banerjee
… A vast repertoire of verbal expressions, gesturing towards communal hatred
accompanied by strong Right Wing Hindutva connotations delineate the fact that
Hindus are the rightful owners of Hindustan. In February 2022 BJP MLA …
MSN Campus
… Nationally, a social media blitz was unleashed for an image makeover of the BJP
and Modi, where their Hindutva (a political ideology that views India as a land of
Hindus and understands Hinduism primarily as a cultural construct in opposition to …
J Singh - International Journal of Humanities Education, 2025
… platform to advance the concept of cultural nationalism, rooted in the ideology of
Hindutva … Hindutva and organizational expansion through disciplined cadre-building
and coalition politics. … movement to sustain its Hindutva base.ix The BJP’s …
AK Suraj - Comparative Political Theory, 2025
… It is this claim of ideological persistence – framing modern Hindutva as a direct
extension of the Gita’s Brahminical political theology – that … Yet, he nevertheless
insists on an ideological continuity, as if the mere invocation of Hindu idioms by …
S Naskar - … OF EDUCATION, TECHNOLOGY AND SOCIAL MEDIA
… Cultural and Religious Dynamics: The interplay of cultural and religious identity in
politics, particularly with parties like the BJP and its association with Hindutva, has
shaped discussions on secularism and diversity. Foreign Policy and National …
SA Whyte - Media, Culture & Society, 2025
… These include: “Gaza: The betrayal of the Muslim Rulers” (751K views), “Raving
in Riyadh - The New Saudi Arabia” (479K),“Has the Ummah failed Gaza (476K),” “Gaza
may bring down the House of Saud (430K)” with other international experts …
A Deshpande, A Kamble - 2026
What is cinema and how do social scientists view it critically? Why is cinema
important to our understanding of modern society? What does cinema mean to a
society like India? What is the past, present, and possible future of Indian cinema …
R Vijeyarasa, S Palmieri, M Jolly, T Jakimow - Gender and Politics Reimagined …, 2025
This afterword traverses our collective thoughts as we have reflected on what we
have learned from this process of bringing together scholars and scholarship from
across Asia and Oceania. Our lessons are substantive and methodological and, in …
J Copeman - 2025
This essay examines mass castration allegations within the North Indian guru
movement Dera Sacha Sauda. Drawing on court records, public commentary, and
prior fieldwork, it traces how surgical procedures served as a mechanism of …
